More from Jeff Calhoun
More from Jeff Calhoun
Armed and Dangerous
CBN.com - "For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places. Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand."
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It’s no secret that we’re at war.
All throughout Scripture, the life of a believer is likened to a battle, or referred to in militaristic metaphor. Historically, God’s chosen people have frequently had to train for and enter battle, both physical and spiritual. When we submit our wills and take up the mantle of salvation through Jesus Christ, we become enlisted in God’s Armed Forces. Now, more than ever, it is obvious that Satan is unleashing his arsenal, and that we, as soldiers of Yahweh the King, must get ready to counter. The good news is we’re well equipped.
In Ephesians 6, a passage familiar to all believers, the Apostle Paul speaks of the spiritual war we are called to engage in, and admonishes us to "take up the whole armor of God." This means recognizing that we are being called to battle, and accepting the weight of that call.
I think that many believers often interpret this passage as a comfort, which it certainly can be. However, we tend to view the armor Paul speaks of as though it were designed merely for covering up that which is vulnerable, so that we could stand with arms wide open, telling our enemies, "You can’t hit me, because I’ve got armor on!" That may be a legitimate way to interpret this passage, but it strikes me as a fairly passive approach to a very active piece of Scripture.
It seems obvious that God (through Paul) is not calling us to put on the armor simply to be better protected while we hide from the enemy. Rather, I’ve come to view this passage as more of a rousing "pep-up-the-troops" speech -- a summons to battle (think Braveheart). I think that this was more likely Paul’s original intent. Why else would people need to put on armor, but to enter battle? As with all good battle speeches, Paul addresses the rightness of the cause, the need of soldiers to trust in and depend on their King, and the fact that the enemy may be a formidable opponent, but is not an unbeatable one. In other words, this is not simply an exhortation of the brethren, as many of Paul’s other writings were. It serves a deeper purpose.
Unlike most battle speeches in recorded history, this one encourages us to recognize the need for constant vigilance at all times, and that this particular battle rages constantly, or as Paul puts it, in "all seasons in the Spirit" (v. 18). As he reminds us, our enemy is not human, but spiritual in nature. Therefore, it doesn’t act human. It doesn’t sleep or rest or need food for energy like we do. It is ready and able to do battle 24 hours a day, seven days a week. It is not a perfect army, but a persistent one.
As our Christian experience teaches us, there can be "seasons in the Spirit" wherein we feel a great peace, in which the Lord blesses us with rest, healing, sustenance, energy, fellowship, strength, and peace, among other things. It is like a temporary "cease-fire" in the spirit realm.
I have recently been going through such a season, which has been not only a time of refreshing, but also a time of being mentored, equipped and raised up for the battle to come. The Lord intends these quiet periods to be times of growth, strengthening, training and healing for His children.
An example can be found in Joshua chapter 5, as the Israelites were camped near Jericho, one of the strongholds that blocked their entrance to the Promised Land. Just when they felt most confident that the Lord would command them to rush in and conquer Jericho, God commanded Joshua to have the people circumcised. Joshua and his people were therefore forced to wait and recover as they healed from their circumcision.
This is what our Father intends when He blesses us with a calm "season in the Spirit." He circumcises our inner man, perfecting us from within, getting us as prepared as possible for the coming war. It may be painful, but it is our duty to submit to this "internal surgery," as well as all of the Holy Spirit’s work in our hearts and souls, and rest in the Lord’s peace until He tells us to stand and fight. This can be particularly tricky. During these seasons of peace, we can often feel spiritually "indestructible." We can feel closer to God than we may have ever felt before, because of the deep internal work He is doing in our lives.
This has certainly been true for me of late, so I find this passage particularly applicable and convicting. I realize that I have not girded myself with the armor of God in all seasons of the Spirit, that I have not been as diligent in prayer and supplication during these times of peace as I should have been. When we shirk our duty in God’s army to pray and seek Him daily, what invariably happens is that we drop our guard and get suddenly and unexpectedly blind-sided by a spiritual ambush. It is our duty to be vigilant, and to wear our armor constantly, as Paul instructs us.
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Copyright Jeff Calhoun. Used by permission.
Armed and Dangerous (part 2)
CBN.com - "So, what is this armor of God, really? Well, I don’t believe it’s as simple a concept as most Christians tend to think it is. It’s certainly a nice metaphor, but I think that many people limit it to simply that, a pretty mental picture. I believe that ultimately, it’s a lifestyle.
In writing to the Ephesians in this passage, Paul was being very intentional with the words he chose, and with what parts of the body he applied the various parts of armor to. Each piece of armor represents an important and powerful spiritual truth. Just as the enemy we fight is comprised of powers and spiritual forces not of this earth, so are the weapons and accessories we must use to combat it.
First, Paul admonishes us to gird our loins with TRUTH (v. 14), as though it were a belt. The loins, of course, are defined as the abdominal and pelvic regions, and are obviously quite a vital area. They not only contain most of our digestive and intestinal organs, but our entire reproductive systems. It’s as if Paul is instructing us to "eat" the Truth, and that doing so will protect our seed, our progeny, the fruit of our loins. Walking and believing in God’s Truth will therefore protect our children and subsequent generations.
Also, in Paul’s day, the belt of a suit of armor literally held much of the armor together. If the enemy were to cut the belt, the sword would clatter to the ground, and the breastplate would just flap in the breeze. In other words, our spiritual arsenal "hangs" on God’s Truth. Another thing to consider: If we consistently gird our loins with Truth, we won’t really be free to do things with our pelvic regions that we shouldn’t be doing.
Next, we are to wear the "BREASTPLATE OF RIGHTEOUSNESS" (v. 14). The typical notion of righteousness is that it is purity or a high moral character. This is not the true definition of righteousness, but a product of walking in righteousness. Simply put, righteousness is believing and operating in that which is right. Webster’s Dictionary defines it as "acting in accord with divine or moral law". There is a big difference between what is "good" and what is "right". As Scripture says, there is a way that seems right in the eyes of men, but ultimately it leads to doom.
Why a breastplate? I think this one is obvious: to guard our hearts. Walking in righteousness is a decision made not simply with the mind, but with the heart, soul and spirit. Wearing the breastplate at all times will keep the enemy from infiltrating our hearts. A breastplate also protects the lungs. We are to breathe in and exhale the breath of God’s righteousness.
For our feet, we are to wear the "PREPARATION OF THE GOSPEL OF PEACE" (v. 15). This one isn’t quite as easy to grasp right away, but I think it simply means the study and practice of Jesus’ gospel; in other words, living by His example. Here, quite literally, we are "walking" in one accord with Jesus if we commit to study and live out the example He sets for us in the gospels. "Gospel of peace" refers to the spreading of the gospel, the message of salvation through the blood of Jesus (easy to forget sometimes if all we do is concentrate on self-purification and improvement).
"THE SHIELD OF FAITH" (v. 16) is an easy one to understand, but no less important than the others for that reason. Without faith, would we even consider walking with God? Faith is a major, if not THE major catalyst for a relationship with the Lord, and the key to receiving salvation, healing and deliverance. It is faith that drives us to pray, and what convinces God that we mean what we say when we pray. Thus, faith is what covers us and blocks attack from the enemy.
However, faith is not indestructable, just as a man-made shield used in combat is not indestructable. It requires, first of all, proper engineering; the shield must be strong to begin with. Also, it must be repaired, maintained and strengthened regularly (through constant prayer, as well as fellowship and exhortation of the brethren), but, unlike an earthly shield, it cannot be replaced.
A shield is also a defensive weapon, not just something to hide behind. It must be strong and sturdy, but also light, mobile and always at hand. To quote Webster’s again, faith is "allegiance to duty or a person". Just as armies would decorate their shields with the colors of their nation or the coat of arms of their king, so are our shields symbols of our allegiance to our King, The Lord. They not only protect us from the blows of the enemy, but they let him know to whom we belong.
Next is the "HELMET OF SALVATION" (v. 17). Salvation, of course, is freedom and liberation from the bondage of sin, ignorance and illusion. More specifically, it is the result of the act of submission of one’s will to God, of total dependence on Him. Think of a drowning person in the ocean, reaching up, clawing at the sky to be saved. Salvation comes when someone reaches down and takes that grasping hand and frees the drowning person from the grip of the water. In our case, that someone is The Lord, our God. However, the drowning person must want to be saved.
Why a helmet? A helmet protects the head, thereby protecting the brain, the physical mind. As Scripture instructs us we are to "put on the mind of Christ". Putting on the helmet of salvation is therefore an act of submission; we are putting our mind aside and taking on the mind of Jesus. So, when worn properly and consistently, this helmet will protect our thought life and keep our mind focused on the task at hand.
Lastly is the "SWORD OF THE SPIRIT, WHICH IS THE WORD OF THE LORD" (v. 17). This isn’t the only time in Scripture that God’s Word has been likened to a sword (see
Notice that the Sword of the Spirit (so called because the Word is brought forth by the Spirit) is the only offensive weapon in the arsenal Paul talks about. The Lord’s Word is specifically designed to dispatch and carry out His holy Vengeance, His true Justice. If His Word can bring about the creation of the known universe, imagine what it can do to those who oppose Him. When Jesus was tempted by Satan in the wilderness, He used the Word to defeat each of the enemy’s attacks. Without an offensive weapon in hand, a purely defensive arsenal does you very little good.
The Word is the beginning and end of all that has gone before in our armor: Truth, Righteousness, The Preparation of the Gospel of Peace, Faith and Salvation. Without the Word of The Lord, there is nothing.
We arein a battle, and our enemy is gaining strength, but there is nothing to fear. As Paul states in
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Copyright Jeff Calhoun. Used by permission.