Every March 17th, people around the world adorn themselves in green, bear shamrocks, and dance to the skirls of bagpipes – all in celebration of Saint Patrick. But how did this global holiday come about?
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(jaunty Irish bagpipe and drum music)
- [Narrator] For centuries,people around the world
have celebrated Saint Patrick's Day
with parades, drinks,and a whole lot of green.
- We start by having drinks at 8 a.m.
- Oh, because my ancestors areIrish, and it's lots of fun!
- At 10 o'clock, we have more drinks.
- We have ham sandwiches, we have--
- [Both] Irish soda bread.
- It's a religious holiday for me.
(man and woman laugh)
- You don't like it?
- [Narrator] Although Saint Patrick's Day
has become widely secularizedover the centuries,
it originally began as a holy day.
(serene orchestral music)
- [Charles] The originof Saint Patrick's Day
would be the death day of the saint,
the day of his entry into heaven,
his feast day, the festival of that.
- [Narrator] Feast dayswere annual celebrations
in which Christians rememberedtheir chosen saints.
- It is the liturgicalveneration of the death
of that person, the memory of what he did.
It's associated with theplaces that he visited,
founded, allegedly or otherwise.
- [Narrator] Patrick's feast day was first
observed locally, by hisown followers in Ireland.
- They kept his memory alive.
They're the people whopreserved his writings.
And the one thing anyancient group of Christians
do about their leader is theypreserve the day of death.
And we can be pretty sure thathe died on the 17th of March,
and they would have kept that loyally.
- [Narrator] By the seventhcentury, Patrick's story
had been embellishedby several biographers,
and he was made a saintby popular devotion.
- Once Patrick istransformed, that feast day
becomes not just the feastday of his own little group,
but becomes a feast daythroughout the whole of Ireland,
and within a couple of generations,
is being celebrated rightacross the Latin Church.
(serene Celtic music)
- [Narrator] In 1631, Pope Urban VIII
added the feast day tothe official calendar
of the Roman Catholic Church.
After that, the 17th of March also became
a civic occasion that was celebrated
with shamrocks, greenclothing, and local fairs.
- The parades we seetoday are not actually
something that startedin Ireland, but rather,
something that started in the U.S.
(serene acoustic guitar music)
- [Narrator] The earliestrecorded Saint Patrick's Day
parade was in New Yorkin 1766, 10 years before
the signing of theDeclaration of Independence.
- [Man] "The day of SaintPatrick, patron saint of Ireland,
"was ushered in at dawnwith fifes and drums,
"which produced a very agreeableharmony before the doors
"of many gentlemen ofthe nation and others."
- [Narrator] Some scholarsbelieve that these
celebrations of Irishidentity were actually
encouraged by the British Army,
looking to recruit Irish Americans.
- It becomes a big holiday when suddenly
markers of distinctive Irishidentity become necessary,
and Patrick is a suitablemarker, because he's a saint,
it brings in religion, it's not political,
and so, it's a suitable date for Irish
in America to have an identity day.
(serene orchestral music)
- [Narrator] Over the next two centuries,
Saint Patrick's Day evolved into a holiday
celebrated by people of all cultures.
- People like things, places, and dates
which will foster memory.
Having days we hold in commonallows us to, in a very
nice and safe way, say,"I'm different to you,
"and yet, we can have a party,
"and you and I aresomehow linked together."
(crowd cheers)
- [Narrator] It's that spirit of unity
that has drawn peoplefrom all walks of life
to celebrate this holidayfor more than 250 years.
- We stand on theshoulders of all of those
who came before us, and our responsibility
is to maintain and improve where we can,
but we also have to remainfaithful to our mission,
which is celebrating Irishfaith, heritage, and culture.
- It's important to realizeas well that Saint Patrick
himself would remind us ofwhat his story is really about,
the importance of Christianfaith and how national identity
is transcended in theuniversal family of the church.
(serene orchestral music)