Protestant Channel - Christianity.com
-- Everybody from Nehemiah and Ezra to Bill McCartney
and Bill Bright has talked about revival. But what is
it? Scholars disagree.
Zondervan's New International Dictionary of
the Christian Church describes it as: "A spontaneous spiritual
awakening by the Holy Spirit among professing Christians in the churches,
which results in deepened religious experience, holy living, evangelism
and missions, the founding of educational and philanthropic institutions,
and social reform."
Or here's how IVP's Dictionary of Christianity
in America puts it: "Revivalism is the movement that promotes
periodic spiritual intensity in church life, during which the unconverted
come to Christ, and the converted are shaken out of their spiritual
lethargy."
And Baker's Evangelical Dictionary of Theology
describes revivalism as: "A movement within the Christian tradition
which emphasizes the appeal of religion to the emotional and affectional
nature of individuals as well as to their intellectual and rational
nature. It believes that vital Christianity begins with a response
of the whole being to the Gospel's call for repentance and spiritual
rebirth by faith in Jesus Christ. This experience results in a personal
relationship with God."
We may never find a perfect definition of revival,
so perhaps it would be more beneficial to focus on some of the major
characteristics that have been most prominent in revivals throughout
history. Here are ten important characteristics:
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Saints are revived. Revival often begins with
believers, transforming once lethargic laypeople into zealous
servants of God.
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Sinners are saved. During revival, classic sinners,
such as prostitutes and drunks, join society's beautiful people
at the altar to confess their evil ways and seek God's forgiveness.
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Sermons hit home. Eerdman's Handbook to Christianity
in America says that one of the major characteristics of America's
Second Great Awakening was "simple, lively, and persuasive preaching."
Revival sermons shy away from complex theology to focus the basic
Gospel message of sin and salvation in all its staggering simplicity,
often upping the ante with descriptive pictures of the sufferings
of hell.
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Music moves the masses. Whether it was the tag
team of brothers John and Charles Wesley or the collaboration
of evangelist Dwight L. Moody and song leader Ira Sankey, musicians
have augmented the impact of revival sermons by stirring people's
emotions and helping them sing their praises to God.
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Churches work together. When revival hits, workers
seize the opportunity without worrying about preserving strict
denominational purity.
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People do strange things. Evangelical etiquette
usually dictates that believers keep a lid on their emotions.
But during revival, peopleovercome with a sense of the closeness
of Godlose control and often begin weeping, wailing, falling,
jerking, screaming "Hallelujah," or experiencing an outpouring
of spiritual gifts. Revival, at least for the past few centuries,
has been a rowdy, messy affair.
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Believers battle sin. Billy Sunday attacked
demon rum. Charles Finney went after Christians who smoked. And
sexual sins have always been seen as a satanic stronghold. Today,
Brownsville evangelist Steve Hill warns of the dangers of on-line
pornography, showing that times change, but the fundamental battle
doesn't.
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Society is influenced. Born-again believers
have founded schools, universities, and Bible colleges; fought
evils like slavery and child labor; and campaigned to elect godly
leaders to office, showing that, while revival may begin as an
individual awakening, it ultimately has an impact on the culture
beyond the doors of the church.
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Missions and evangelism flourish. Revival transformed
William Booth, who went on to found the Salvation Army, now one
of the world's largest Christian organizations. Likewise, revival
sparked many of the world's biggest and best-known missionary
groups, evangelism efforts, parachurch organizations, and Christian
denominations.
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Controversy causes clashes. Brownsville isn't
the first revival to stir up arguments. Christians look back with
dewy-eyed affection at the first Great Awakening, which had a
powerful effect on pre-Revolutionary America. But at the time,
minister Charles Chauncy ascribed the whole affair to mental illness.
Revival has always been a divisive force.
Adapted from Revival in Brownsville by Steve Rabey (Thomas
Nelson, 1998)
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