Protests rock parts of Iran, some call for an end of Islamic regime; and other Iranians make historic visit to Israel to bless the Jewish people; plus, tennis bridges Jewish-Arab divide; and Amitsim, the place where widows and orphans find refuge.
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(shofar blares)
- This week on "Jerusalem Dateline."
Protests rock parts of Iran,
with some calling for theend of the Islamic regime.
Plus, an historic visit toIsrael by other Iranians
who want to bless the Jewish people.
And tennis becomes a bridgeover the Jewish-Arab divide.
And Amitsim, a place wherewidows and orphans find a refuge.
All this and more this weekon "Jerusalem Dateline."
(driving music)
Hello and welcome to thisedition of "Jerusalem Dateline."
I'm Chris Mitchell.
Massive protests in one Iranian province
have now spread to otherparts of the country.
The demonstrations beganover a lack of water,
but have now grown tocalls for regime change.
Thousands of angry Iranians aremarching through the streets
of southwestern Ahwaz,also known as Khuzestan.
The people accusing the government
of diverting water from their land
as part of an ethnic war.
- They use the water as a weapon
to force or they forciblymigrating the Ahwazi people.
Because Ahwaz land is theheartbeat of Iranian economy
such as oil, gas.
- [Chris] Faisal Maramaziof the Ahwazi Center
for Human Rights callsthe severe water shortage
an environmental catastrophe.
Thousands of dead fish, dry river beds,
and devastated farmland.
This shepherd says his flocks
won't drink the sewage-filled water.
For humans, it's amatter of life or death,
as illustrated by this desperate woman
drinking from a puddle.
- The Ahwazi woman wastelling the popular committee,
"Please don't stop coming to our village.
We are dying because there is no water.
Please do come regularly to us."
That's the lady telling.
Imagine in 21st century,
Ahwazi people are nearly going to die
because of the severe water crisis.
(gunshot fires)
- [Chris] In a violent crackdown,
Iranian police are firing live ammunition,
killing some protestersand injuring hundreds.
Still, the protests continue.
- Ahwazi people has nothing to lose
because everything's been taken from them.
- [Chris] Outgoing President Rohani
dismissed the demonstrations.
(speaking in foreign language)
- [Interpreter] A few hundred people
are not the people of Khuzestan.
(protesters shouting in foreign language)
- [Chris] And others are springing up,
like this in Tehran's metrocalling for the overthrow
of the government anddeath to the dictator.
US Senator Marco Rubio tweeted,
"The US should stand insupport of the protesters
instead of negotiating a deal
with the evil regime in Tehran."
That nuclear deal being renegotiated
by the Biden administrationwould give the regime
billions of dollars in sanctions relief,
and some say clear theway for a nuclear Iran.
It would also enable Iran fullaccess to the oil markets,
which could increase the speed
of environmental destruction in Ahwaz.
In what could be asignificant development,
these internet posters arecalling on the country's
second largest ethnic group,the Azeri people in the north,
to join the protests.
- If the South Azerbaijanichurch will come to the streets,
everything will change inIran and could collapse
the Iranian regime in the nearest future.
(protesters shouting in foreign language)
- It remains to be seen
how far this movement willspread, and some remain skeptical
of any regime collapse at this time.
Meanwhile, in an ominous sign,
the government has shut down the internet
in the Ahwazi province.
After that move with protests in 2019,
the regime killed 1,500 demonstrators.
While these protestscontinue inside the country,
some Iranians came toIsrael for the first time
to show support to the Jewish people.
This group came with theInstitute for Voices of Liberty,
which is dedicated toencouraging democracy in Iran.
Ellie Cohanim's family fled the republic
when she was five years old.
- They are here to tellthe people of Israel
that they support them and they reject
the Iranian regime'santi-Semitism and genocidal desire
to wipe Israel off the face of the earth.
- [Chris] In 1979, the revolutionled by Ayatollah Khomeini
turned Iran from a pro-Western power
to a country dedicatedto destroying Israel
and spreading its Islamicbeliefs worldwide.
These Iranians call the past 42 years
an aberration in Iran's long history.
- Unfortunately, this regime is at war
with Iranian history,culture, civilization,
and most importantly, Iranian values
of tolerance and acceptance.
We are here to make it veryclear to the people of Israel
that the Iranian people standwith the people of Israel
and we condemn the regime in Iran,
which is an occupying force.
- For the past year, the world has heard
about the Abraham Accords.
One of the goals of thismission is to let people know
about what they call the Cyrus Accords.
- Abraham Accords, of course,as everybody here knows
is a peace agreement betweenIsrael and its Arab neighbors.
We feel that just as thatpeace was hard to believe
that it would happen, and it did happen,
Cyrus Accords, a peace deal between Israel
and a future free democraticIran is possible as well.
- [Chris] These accords are named
after the Persian king,who allowed the Jews
to rebuild the Second Temple in Jerusalem.
- And so the Iranian peoplebelieve that, for 2,500 years,
there were warm relationsbetween the people of Israel
and people of Iran.
- My story is really theprime example of that.
You know, the Iranian Jews,we were one of the most
ancient Jewish communities in the world.
We lived side by side ourneighbors for over 2,500 years.
I am Iranian culturally.
You know, my heart is still
with my brothers andsisters in the country.
And so this regime that came in in 1979,
they're a complete aberration.
They preach hatred, but thepeople are rejecting it.
- [Chris] Ahmad Batebi servedtwo years in an Iranian jail
as a political prisoner.
- The main message iswe are not your enemy.
We love you.
We can be not necessarily friend.
We can be brother.
We have a lot of, you know,
cultural values that we can make
a good Middle East with the Israelis.
- [Chris] Although the mission traveled
throughout the country,they felt it significant,
as Iranians, to visit Jerusalem,
the city a once great Persianruler helped to rebuild.
- I wish you could have seenthe various delegates saw
when they walked in the City of David,
when they heard the history
that stems from Cyrus theGreat through various millennia
and how much the twopeople have in common.
And I think it just reinforced
the reason why they came here
and we hope that this is not a one-off,
that this is a beginningof a long-term process,
which inevitably ends up
in peace and prosperity for both people,
right after they sign theCyrus Accords, of course.
- [Chris] In the meantime,their hearts remain back home.
- Lots of my countrymen inside Iran,
which I talk to them,I read their messages,
they are hoping, they are desperate,
and they're waiting everyminute, every second
for the dismantlement of theIranian Islamic Republic.
(driving music)
- [Chris] Coming up, Ben & Jerry's says
it won't sell its famousice cream to the West Bank,
Israel's biblical heartland
(upbeat music)
- It is the most importantarchaeological site.
Nevertheless, it has never been excavated.
- [Announcer] An almost impossible task.
- The Temple Mount was thelargest religious compound
in the ancient world.
- [Gabriel] It is the mostpoliticized piece of real estate
in the world.
- [Announcer] Leads to an improbable find.
- There is an ancientroad also 2,000 years old.
- [Gabriel] That is thebuilding which is referred to
in the New Testament.
- [Announcer] That is confirmingthe stories of the Bible.
- Where the Jesus walk?
There's no question, Hewalked on these steps.
- You can see it.
There's no way to refute that.
They existed.
They walked here. They talked here.
- [Announcer] See the evidenceleft by an ancient witness.
- He lived there.
He saw it. He knew the details.
- And it's like thecrown of our discoveries.
- [Gabriel] May cause a rewriting
of the history of the Temple Mount.
- [Announcer] And discover what was.
"Written in Stone: Secrets of the Temple."
Get your copy today for agift of any dollar amount.
Available now.
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(driving music)
- The Boycott Divestment andSanctions Movement, or BDS,
against Israel seemedto score a major victory
when Ben & Jerry's announced
it would prohibit thesale of its ice cream
in Israeli settlements in the West Bank,
and Israel is pushing back.
Israeli Foreign Minister YairLapid went on the offensive
after Ben & Jerry's announced
it will no longer sell its products
in Jewish communities in the West Bank
and Jewish neighborhoodsin Eastern Jerusalem.
(Yair speaking Hebrew)
- [Interpreter] Ben & Jerry's decision
is a shameful surrender to anti-Semitism.
To BDS, to all that isevil in the anti-Israel
and anti-Jewish discourse,we won't stay silent.
- [Chris] Ben & Jerry'sdecision gives a boost to BDS
that has targeted Israelfor more than a decade.
(Yair speaking Hebrew)
- [Interpreter] Morethan 30 states in the US
have anti-BDS submissionlaws passed in recent years.
I'm going to go one byone and require them
to enforce these anti Ben & Jerry's laws
because they will not treat us in this way
without encountering a response.
- [Chris] Israel's ambassadorto the US, Gilad Erdan,
tweeted that he sent a letterto 35 US state governors,
saying, "I ask you to consider
speaking out againstthe company's decision
and taking any other relevant steps,
including in relation to your state laws
and commercial dealingbetween Ben & Jerry's
and your state."
Ben & Jerry's issued a statement saying
it was inconsistent with its values
for its ice cream to besold in what it called
occupied Palestinian territory.
But its parent company, Unilever, said
it had prevented the ice cream maker
from boycotting Israel proper too.
Israel gained controlof the West Bank, Gaza
and all Jerusalem duringthe 1967 Six Day War.
Known as Judea and Samaria,
some 700,000 Israelis live in areas
they believe are part oftheir biblical heritage.
- It doesn't make anysense, but it makes sense.
If you're anti-Semitic and youhate Israel, this is perfect.
Do it over something moreimportant than ice cream.
- [Chris] Rabbi Yitzchak Adlerstein
of the Simon WiesenthalCenter told CBN News
that many are underestimatingthe impact of the boycott.
- To link Ben & Jerry's, tolink that corporate image
with the idea that Israel is acolonialist, brutal oppressor
of a country that was stillbornand shouldn't be here,
that's the real problem.
Because once one company does that,
then other companieswill find it much easier
to follow suit.
- [Chris] Rabbi Adlerstein says
the most important action people can take
is to approach theirlocal supermarket manager.
- And say, "Hey, I'm justputting a suggestion forward.
Ben & Jerry's now sticks in the throats
of lots of people who shop here.
And we're not telling youwe're gonna boycott you
unless you've remove Ben &Jerry's from your shelves,
but we'd appreciate it ifmaybe you can downgrade them,
maybe you can give them a little
less favorable place on display."
- The Palestinian Authorityapplauded the boycott,
calling it legal and moral.
And the PalestineSolidarity Campaign tweeted,
"This is huge.
Very important step by Ben & Jerry's
and a message to all complicit companies.
The tide of history is turning."
Unlike this standard coffee flavor,
the boycott has inspired a number
of satirical flavors on social media
by those opposing theboycott, including one called
Push the Jews into theSea Salt and Caramel.
Israelis are now hoping this boycott
by Ben & Jerry's will meltaway in the summer heat.
(driving music)
Coming up, the sportof tennis becomes a way
to build a bridge betweenIsrael's Jews and Arabs.
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(driving music)
- Violence between IsraeliArabs and Jews flared recently
in a way that rocked the country.
There is hope though, as onegroup seeks to bring Jews
and Arabs together in a uniqueway for a shared future.
Julie Stahl has the story.
(driving music)
- Ian Froman is an IsraeliJew from South Africa.
Fayez Abu Shouhaiban is the mayor
of the Bedouin Israeli town of Rahat.
What's bringing them together?
Tennis.
The Israel Tennis and Education Center
in Ramat Hasharon hasbeen here for 45 years,
and today is the fulfillment of a dream.
Israeli citizens, Jews andArabs, have come together,
not just to co-exist, but towork together in partnership
for a better future.
- This is one of the greatest days
I've spent almost ever,
because when we startedthis tennis facility,
the idea was to reach asmany children as we could.
- [Julie] Froman is a formerDavis Cup player and co-founder
of the Israel Tennis andEducation Centers, or ITEC.
Recently, ITEC hosted anArab-Jewish leadership training day
as the kickoff event forITEC's new Abraham Project.
The rollout of the projectis even more timely
following the recent riotsin mixed Arab-Jewish cities
like Lod that troubled the nation.
- To see that being afacility for children,
it now has really encompassedboth Jewish kids, Arab kids,
and of course, all other kids,and that was the motivation.
(Fayez speaking in foreign language)
- [Interpreter] It's avery exciting event for me
as the head of municipality.
It's the first time I am visitingthe Israel Tennis Center.
I was greeted by manypeople who feel very warmly
toward the residents of our city.
- [Julie] The mayor andRahat city council members
were invited for a dayof sharing food and fun
with the aim of finding a way
to help the young people in Rahat.
- [Interpreter] My vision inRahat is to have a sports city.
We have 75,000 residents.
There are many children.
The education system has 25,000 children,
many schools, many preschools,
but I want to launch them into sports
because sports gives them room to breathe,
gives them everything, andmakes them smile in the end.
- [Julie] And why tennis?
Abu Shouhaiban and his team hitthe courts to find out more.
- [Interpreter] Sport inand of itself is a language,
the language of patients, thelanguage to love the other,
to compete against one another,but to respect the other.
- I see a great opportunity here
to build bridges between the cultures,
and I feel that tennis is the best game
to build this bridge.
- [Julie] Ronen Moralli runsthe coaching program at ITEC.
- Tennis educates youto respect one another,
to compliment one each other.
There's a lot of respectand working together.
And I feel that this is what we,
the Israeli society is lacking.
- [Julie] Alam Ibrahimi is coordinator
of ITEC's Abraham Program withIsrael's Arab communities.
(Alam speaking in foreign language)
- [Interpreter] When playersplay one against the other,
each one passes theball to the other side.
The same player that receives the ball
needs to return the ballto defend what he has,
and as such, it teaches thechild how to be responsible
and dependent, know how toprotect his personal interests
for the greater good.
- [Julie] Ibrahimi said whenchildren in Rahat finish school
in the afternoon, there aren'tany activities for them.
(Alam speaking in foreign language)
- [Interpreter] So the tennis center came
and offered a hand and seesthat they are a partner
in influencing the populationand they're producing children
that are good for society.
- [Julie] Born and raised in Rahat,
Abu Shouhaiban was first ateacher and then a principal.
He says sports can be abridge builder between Arabs
and Jews, especially afterthe Arab Jewish violence
that affected both sides.
- [Interpreter] Theystart by shaking hands
and finish by shaking hands.
That's what's good about this sport.
The added value,especially in this period,
at this time that we all wentthrough as citizens of Israel,
is to join hands together.
There's no other place for us to live.
We have to live together tospeak the language of sport.
It's a language of everyone,
not a language ofanother race or religion.
- [Julie] The day wrapped up
with a heart-to-heartround table discussion.
Froman says they plan to builda tennis center in Rahat.
- There's a partnershiphere that has developed
between the city of Rahatand the tennis centers,
and so it really is the beginning
of what I think is goingto be a tremendous era
of getting together,learning to live together,
using tennis as themedium in which to do so.
- [Julie] Julie Stahl, CBN News,
ITEC, Ramat Hasharon, Israel.
(driving music)
- Up next, they callit Amitsim, the brave,
and it's reaching out in loveto the orphan and the widow.
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(driving music)
- The premature death of a spouse
threatens the stability of a family
and leaves a gaping emotional hole
for the surviving wife or husband.
One Israeli organization isreaching out to these families
and using the Bible as their guide.
Once a week, this home isfilled with kids playing,
parents meeting, and volunteers helping.
It's called Amitsim, whichin Hebrew means the brave.
The goal of Amitsim is tofulfill the biblical mandate
found in the scripturesto embrace and strengthen
the widows and orphans.
About 12,000 families in Israel
have suffered the death of a parent.
- What we do here is what God says
in Exodus 22,- Right
Listen, hear the voice ofthe orphan and the widow.
And God says, "I hear their voice.
You listen to their voice."
And it's our obligation.
- [Chris] Hadass Glick beganthis effort several years ago.
Her husband died in 2001 from a stroke.
Yehuda's wife died in 2018,
and later, he and Hadass married.
Now this former widow and widower
reach out to these families in need.
- We understand how strong of a power
and the effects a fathermeans to his children,
a mother means for her children,
and so we come to give ahand and to strengthen,
but not to replace.
- [Chris] Netanel has beena widower for 3 1/2 years.
- I quickly understoodthat this was a place
where they spoil us.
They have good fruitand food cut out for us.
We don't have to work'cause we're on 24/7.
When you're raising threechildren on your own,
you don't really get any time to rest.
And I could sit down and mykids wouldn't be on top of me
as they are all the time.
It was a place where I could rest.
And then I found
that it wasn't just aplace where I could rest.
It was a place where Icould be amongst peers,
amongst people that have hada similar experience to mine,
which provides a sort of safety.
(Linor speaking Hebrew)
- [Interpreter] My husbandpassed away two years ago.
We have two daughters, oneeight and one six years old.
We got to know the Amitsim club.
It's really good for us here.
They take care of us.
They provide for us.
It's really encouraging thatthere is a group of widows
and widowers here that,together, once a week,
help each other.
I'm really happy that Imet Yehuda and Hadass.
They are, for me, simply amazing people.
- [Chris] Trained volunteersserve hot meals and love.
- They open the heart.
They come to open the heart.
They come to get warmth from us,
from all the volunteers here.
We come every Wednesday.
We meet the people.
We know them. We know their names.
We ask if they're not coming.
They're surprised if you call,
"Why didn't you come last week?"
"Oh, this week, I will come.
I will come this week."
And they are very happy from this place.
- [Chris] 13-year-old Hila
lost her mother two years ago to cancer.
For her and her dog,Louie, it's a safe place.
- It's nice to be inthe company of equals.
- [Chris] And what's yourfavorite activity here?
- The chatting.
- [Chris] It helps the people here
that Hadass and Yehuda clearly know
the devastating loss of a spouse.
- When we see these orphans and widows
and you sit around and talkto them, they're alone.
Nobody remembers them.
And here is somebody who's caring for them
and remembering them andit gives them strength.
You can't believe.
Then they go back home andthey're like a new person.
- We realized that whenyou don't have a father
or you don't have a mother,the home needs support.
What we're doing hereis making a new concept,
rebuilding the Torah words into,
- Reality.- into reality.
- [Chris] They look toIsaiah the prophet, who said,
"Learn to do good; seek justice,
rebuke the oppressor;defend the fatherless,
plead for the widow."
Glick feels the goals ofAmitsim go hand in hand
with the Shalom JerusalemFoundation that he founded.
It seeks to build up Jerusalem
and increase Jewish accessto the Temple Mount.
- The Bible refers to an orphan,
but always says the orphan and the widow.
It says when you're celebrating with me
your holiday at the temple,
include the orphan and the widow.
When you're bringing your harvest,
don't forget to includethe orphan and the widow.
- Hadass and Yehuda hope to establish
10 centers like thisone throughout Israel.
Well that's such a heartwarming story
and we were moved byseeing the love at Amitsim.
Well, that's all for this edition.
Thanks for joining us.
Remember, you can followus on Facebook, Twitter,
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I'm Chris Mitchell.
We'll see you next timeon "Jerusalem Dateline."
(driving music)